What if success = trying? Wouldn’t life look different…

How have we reached the second half of November? Last time I looked around it was autumn and the kids were on half term… now we’ve had All Saints/Hallowe’en, All Souls/Remembering a loved one, Remembrance/Armistice plus visits to the church from 300 local school kids- oh, that would be how 3 weeks have passed me by…

Anyway, here we are, and what have we got? Well, if you’re from the US Thanksgiving is coming up next weekend- cool for you guys, have a great celebration. If you’re in the UK we have Black Friday week- yup, that’s what I’ve seen it called, because no one has a clue about Thanksgiving and the only aspect we’ve got is the crazed retail madness. Aaargh! It’s enough to make you avoid shopping (except that the deals are so good, and you need that stuff, whatever it is!).

Just Start | johnbolin.net

In church we’re looking at some of the things Jesus said just before his death- nice and cheery I know; but particularly looking at Matthew’s presentation of some teaching he did during the last few days in and around the Temple. Last weekend we were looking at Matthew 25, verses 14-30, known as the Parable of the Talents… here’s what I said-

When we read or hear this passage, it’s very easy to focus on one of two aspects- we either hear the ‘throw that worthless servant out and there will be wailing and gnashing of teeth’ verse, and remember a similar verse in Matthew 22 (which we heard read with such feeling a month back), or else we hear the beginning where Jesus talks about the main distributing talents and think ‘not me’… either way, we can be left thinking that this passage either isn’t for us, or just isn’t that helpful. St Luke obviously felt something similar, because in the version of this parable that he includes in his Gospel the emphasis is quite different.

So how should we read and understand this passage?

Firstly, right at the start Jesus says ‘Again…’ he’s using a second parable to explain something he’s already spoken about… this passage follows on from the story of the 10 bridesmaids, which in turn follows on from Jesus’ teaching on the return of the son of man… When the Son of God returns in glory, this is what the kingdom of heaven will look like- and the emphasis there is about being ready, even if we don’t know the timing. Not sleeping on the job, having the tools that we need.

So this passage is a warning to those who consider themselves part of God’s people. It’s addressed to us, as Christians, for sure; but at the time it was another warning, challenge, condemnation if you like, of the established religious people- the same ones who’d asked questions of Jesus were now in his spotlight- the story of the vineyard, the wedding banquet, the bridesmaids and the talents and the final section of this which we’ll hear next week, they’re all addressed to those who think they’re on the inside… time and again, Jesus is saying ‘this is what it’ll be like for those who think they’re all sorted- I’d be doing some self-reflection if I was you…’

And Jesus isn’t the first to have said this- John the Baptist called the people to forgiveness, the Old Testament prophets from Isaiah onwards warned the people, the priests and the kings of Israel, speaking to them about their place in God’s kingdom- you are the chosen people of God and look at how you live… So, yes, this is a warning against complacency, directly against the people of his own time, but it speaks to the church today.

But if we don’t like the ending, the beginning can be even worse- it’s very easy for us to hear it and conclude that it doesn’t apply to us. We use the word talent to mean skill or ability- it used to be a sum of money… about £180,000 in today’s money if I’ve got my sums right- 15yrs of a labourers wages. Either way we look at it, most of us say ‘well I’ve not been given 5 amazing skills’… or we say ‘well I don’t have that amount of money’… However if we think like that, we’re missing the point.

A man- a rich man, a really rich man is at the start of the story, and he goes away, and entrusts his servants to continue his work while he is away. He gives them resources- as much as they could need, and expects them to take the opportunities that lie before them. At its simplest, this is what the parable says-

God, who is rich in all things, gives his servants all that they need, and entrusts them with the privilege and opportunity of partnering with him in his kingdom.

That meant doing all that the Law commanded in the time of the old covenant- that’s what Jesus listeners heard, and then later doing what his Son Jesus did- teaching, healing, serving, freeing, standing up for the rights of the underprivileged and rejected… that’s what Jesus’ followers- the early church who became known as Christians heard.

God, who has given his servants all they need, expects them to get on with the task in hand, faithfully and with perseverance.

That meant, and means, holding on to the truths and the hope that the gospel brings, no matter what the weather or the cultural mood or our own situation, or how ‘successful’ it appears to be-

The church is not a business where success is judged by money or productivity- though neither of those things are wrong, but where faithfulness and perseverance, making the most of the time and opportunities we have are the measures that God uses…

In this parable, when the man returns, he meets with his servants… those who are praised are told ‘well done, you have been faithful…’- not materially successful, and the one who is thrown out is condemned by his own words- if only he’d done something rather than nothing- I was afraid and so I hid the money in the ground…

God doesn’t call us to be successful but to be faithful. God doesn’t judge us for our failed attempts but for our unwillingness to try.

The first servant, who started with a million pounds and made a million more, probably didn’t make it all in one go, and may at one point have nearly lost everything… that is the nature of trying- it sometimes goes very wrong and often feels like it will!

There are many stories about brilliant people who were nearly failures- how Edison experimented with hundreds of different filaments before he found one that would last long enough, how the post-it note was developed by a company who accidentally developed a glue that didn’t set.

There is no guarantee that if you set out on something you will succeed in any measurable way. The only guarantee is that if you fail to set out, you set out to fail.

In life it’s easy to get things ‘just so’ and then try to press pause- but this is not possible- the kids come home, the cat jumps on the table, the wind blows the grass cuttings through the door… in church it is the same, in our personal faith too…all the things we have in our church can disappear if we fail to recognise that God calls us to keep on faithfully persevering… We want and we try to do things the best we can, but we don’t beat ourselves or other up.

Persevering in prayer, persevering in serving God in our community and among the people we know, persevering in seeking to bring healing, peace, justice, freedom for those who are in need.

If you’re not sure what that looks like- then come along next Saturday to our Serving and Growing training event- the notes and keynote talks will be available online if you can’t make it.

If you’re not sure how you can join in, then start by praying for the things your church does, and inviting folk you know to come along to them- take your pick at this time of year- a Christmas Fair, a carol service, a Christmas tree festival, carol singing in the community… if someone likes one of those then they may like to find out more… in January we’ll be offering the alpha course as a way of helping folk find out more about the Christian faith in an open and inclusive way…

Sometimes we feel like we’re not being noticed or heard- but is that a reason to keep quiet? Sometimes we feel like nothing changes despite our efforts- but is that a reason to give up?  Sometimes we feel like we’re just tired, or scared, or fed up- and that’s when we need the resources that God has given us in in the Holy Spirit and the people around us here.

Like the servants in the parable, we are given all that we need to be faithful and to partner with God- to play our part. The success of our efforts is not up to us, but up to him… he calls us to be faithful.

So there you have it.

I’m aware that I didn’t start this post by apologising for not posting or for being busy with other stuff- I know I do that a lot and I figured it might get a bit old, but if you’ve got this far then you have probably appreciated this post, or just have nothing else to do. Either way, well done- you get the apology: Sorry I haven’t posted much this month. Next month is going to be just as crazy busy but lots of fun too!


Happy Bible Sunday, Happy 500th birthday to the Reformation!

So in some churches there’s loads going on about how on 31st October this year it’s 500yrs since the start of the Reformation in Europe which, depending on your point of view, marks a point in history when one group of superstitious fools became very upset with another group of superstitious fools; or the date when an individual’s right to assert their understanding of the Bible was fully asserted against the presumption that an ordained person’s view was above contradiction; or even the date when faith and politics began the journey that has led to the US, the EU and Brexit…

8 Reasons We Don’t Read the Bible - Bible Study

In other churches this same date isn’t really being mentioned- in the Church of England the Reformation didn’t really reach a climax until about 50yrs later when Elizabeth established the Church of England- several decades after her father had declared independence from Rome and the violent times that followed on. Instead, we mark this Sunday each year as Bible Sunday- one of the other gifts that the Reformation brought about was the translation, publication and distribution via mass printing of Bibles in languages other than Hebrew, Greek or Latin- not only could Christians talk to God in their own language and hear worship led in their own language, but they could hear God’s word in their own language… For us, we celebrated by having a display of Bibles in our church- some over 100yrs old, some much newer… and here’s what I said based on Matthew chapter 24 verses 30-35 and Colossians 3.12-17 (or at least most of it- there were extra bits of course, which you can listen to here

‘Heaven and Earth will pass away, but my words will never pass away’… Jesus words, originally spoken in a language that is no longer used, first written in a language that is no longer used, then translated into another language that is gone, before finally being translated into English almost 1500yrs after he spoke them and published in the King James Bible, the first English Bible that many of us would recognise.

This autumn Churches around the world remember that it is 500yrs since the Reformation began in Germany, when Martin Luther made his proclamations that led, among other things, to the Bible becoming available in a reader’s native language- up until the reformation, and the establishment of the Lutheran and Baptist churches in Europe and the separation of England from Rome by Henry VIII, a Bible in German, French, Swedish or English was an academic oddity or heretical.  Before then, only the highly educated and privileged had access to the words of Jesus- which is great, because much of what Jesus said needed to be heard by the rich and privileged… if only they’d listen.

Jesus’ words are to teach us, and also to challenge us… to help us orientate our lives to follow him.

Today is Bible Sunday- you’ll have seen a collection of Bibles on your way in, some of you have brought your own Bible with you today…

Pop quiz- who’s ever opened the Bible outside of church or an RE lesson?

Great- so that’s a whole load of us who’re ‘Bible readers’- and are ahead of all those who, 500yrs ago had no access to the Bible in their own language.

Ok- who’s read any of the Bible this year, or if you’d say you have a favourite verse or passage of the Bible?

Now, a bigger question- have you ever read the whole of a Gospel- not listened to it Sunday by Sunday, but read it yourself?  Have you ever read the whole NT/OT or the whole Bible?

Before you think we’re onto major guilt trip time here- I’m reading the Bible this year, you may recall I said as much in January, and I’ve not managed to keep completely up to date- I’ve probably missed 3weeks over the year… mostly when I’ve been on holiday, if I’m honest… I’ve been a Christian for almost 30yrs, and this is only the second time I’ve read the whole Bible. There’re chunks I’ve read many times, and others not so much…

A bit about how to read the Bible at this point…

What does it mean to read the Bible? What does it mean to not read the Bible?

If I’m a Christian, what does it mean to read the Bible? It’s the first point of reference for my understanding of God, of Jesus, of their actions and character- when someone asks me how or why Christians behave in a certain way, it is the Bible that is my starting point… all Christian tradition- our prayers, hymns, ways of being church, much of our legal system (the expectation of justice), our scientific method (the universe is logical) stems from the Bible… it’s completely possible for me to live my whole life as a Christian without reading a verse from the Bible for myself- millions of Christians have done so… but now that it is available to us, why not read it?

It’s rather like a man who hears that a world famous theatre company are coming to perform in his home town, but chooses not to buy tickets. And then on the night of the show stands outside asking the audience what it was like… he’ll gather something of the experience, he may already know the plot and some of the characters, he may have visited the theatre previously… but he will have missed out.

Reading the Bible is how we understand God, and how we experience God- in the Psalms, Job and Lamentations we sit alongside those who’re suffering, in Deuteronomy, Joshua and Judges we march through the desert and struggle for identity alongside the people of Israel in a harsh. In the Prophets we listen to the voices calling God’s people back to him when they have gone astray… throughout the Old Testament we hear God’s repeated call- if my people will but hear my voice and come back to me, then I will bless them… all the way from Abram in Genesis to Malachi in the last pages of the Hebrew Bible.

And then we encounter Jesus- the word of God that has been present but unseen throughout the Old Testament, and the promise of the blessing is widened out to encompass all people, and the invitation to become holy children of a holy God is offered to each one of us…

In our passage from Colossians Paul wrote ‘Clothe yourselves…’

For his first century listeners, becoming a Christian- a little Christ, involved taking off and putting aside certain things, and putting on new things- and this is true for us today… choosing to be compassionate, kind, humble, gentle and patient- forgiving one another… today we don’t have quite such obvious temples calling for us to worship the idols they contain, but the pursuit of money, of power, the idolisation of possessions and sex, our love of sport or even family- every one of these things has its place in life, but none of them are God… The Bible helps us to enjoy life, by helping us to enjoy life with God…

In life we need guides and role models, instruction books and how-to manuals…

If we look around the world we see a culture of arrogance, selfishness and greed, of ‘me and mine first’ and no one else matters, that denies the existence of God and the value of peace… we’re not called simply to say ‘after you’ and become doormats, but to challenge in our lives the status quo- and to do this we need to use the gifts, the tools that God has given us- the Bible and the Holy Spirit- the word and the helper.

As Paul wrote to the Colossians- ‘let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom and as you sing psalms, hymns and spiritual songs with gratitude in your hearts’… as we individually and as churches pick up and use the gifts God has given us, we will flourish as his children, and his grace and love will become more apparent to those around us…

The Bible, in our own language, available for us to read and understand, is what makes it easier for us to know God, enjoy God’s presence, and hear from God…

Or would we prefer just knowing a bit about God, being aware that others are in God’s presence, hearing about others who’ve heard from God?

Preaching without notes, and claims for eco-energy with evidence

For your delectation this week- a sermon with no notes and a reblog of Jeremy Williams great post on Making Wealth History

So, the sermon- we were looking at the parable of the vineyard, also known as the parable of the wicked tenants (or the ‘I’m so glad I wasn’t standing there when he said that’ bit)… it’s a challenge to how we understand authority and the importance of knowing our past- Jesus’ listeners were condemned by themselves as they struggled to see any way of changing their place in the story, and so they ended up acting out its conclusion as they plotted and worked towards his arrest and trial. If you don’t know the passage, from Matthew 21.33-46, go and have a read; or if you want to hear some great reflections upon it, listen to the podcast of my colleague Cathy’s preach here

The challenge in this passage, and in the blog below, is for us to identify ourselves- who am I in this narrative? Am I working to create solutions to climate change, or against them? Am I aware of my responsibility to others (including God) or of my rights?

These big questions require us to adopt a long perspective, even trying to see around corners, but they do start right where we are. It’s easy to condemn someone else’s view as wrong, misguided or downright stupid, but it’s harder to avoid making the same mistakes ourselves… today, am I recognising that I have a responsibility to others?

Here in Britain, solar power is much more effective in the summer. The days are longer, and in mid summer solar PV produces five times as much energy as mid winter. Inconveniently, we also need more energy in winter, to heat our homes or to light them on those longer nights. Wind power picks up some of the slack, but we still need rely on fossil fuels to get us through the colder, darker periods of the year.

From a British perspective, it’s hard to imagine that solar power could run the world. But that’s what commentators like Jeremy Leggett or Chris Goodall suggest. Wild variations in light levels happen the further North or South you go, and the world’s population is concentrated in the middle. Most of the world doesn’t need to worry about solar being ineffective for half the year. It can provide what they need all year round.

With the price of solar panels falling so sharply in recent years, and batteries set to follow, most of the world’s population could rely on solar power, with wind and hydro power picking up the rest.

That claim was reinforced recently by a Stanford-led study that looked at the energy needs for 139 countries, and discovered that every one of them could run on 100% renewable energy by 2050. The exact energy mix varies for each country, but solar provides the majority. That’s for all energy use too, it’s worth noting – not just electricity. Transport would be electrified, and because electric forms of transport are more efficient, the amount of energy we need falls and that makes it easier to hit that 100% target.

A global shift to clean energy like this would keep climate change within 1.5 degrees of warming, save millions of deaths a year from air pollution, and be a net creator of jobs. Spread the word – a full transition to renewable energy is possible, and it has multiple benefits.

You can read more here.

Ok, next week I promise to just post a ‘normal’ blog about my preach… well, unless something else comes up.

Prayer- an expression of vulnerability and trust.

There are times when you discover that you’re on the same page as God- when you’ve been meaning to speak about things for a while and everything seems to nudge you in that direction… when everything is trying to tell you something. That was yesterday- with the way that 2 sermons by different people fitted in synch with each other, and everything else, down to the unplanned comment about ‘if you want me to pray with you at the communion rail and it takes 10minutes’, which was followed by someone turning up late for the service who, guess what, needed to spend time with God. Huh. Sure, it could all be coincidence, it’s just a lot of coincidences, all happening one after another, in a week when I’m talking about God hearing our prayer. Yup.

So, as usual, what I said doesn’t match with what I wrote, but here is the plan I had at the start of yesterday morning, based on James’ letter to the Christian church and a passage from Matthew’s Gospel (Bible references are James 5.13-18 and Matthew 13.54-58). The audio version is as always available on-line here

Having just come back from the clergy conference I want to share with you over the next few weeks some of what we were talking and learning about. Not so much the details of staying at the Royal Agricultural University in Cirencester where prohibited items in rooms specifically mention shotgun ammo and birdscarers, but rather the nature of the diocesan priorities that we were reflecting on. If you’ve had a letter from any of the staff or been on the website this last year you’ll probably have noticed- Pray, Grow Disciples, Serve with Joy… these 3 things are the priorities that are shaping the plans and activity of the diocese. They are the means by which we hope to see churches grow in confidence, faith, and numbers. We’ll come back, over the weeks ahead to the ideas of growing disciples and serving our communities with Joy, but this week we’re continuing in our own teaching on prayer.

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Last week we were thinking about prayer for the world (which we often call intercession) and our own relationship with God that is reflected in our prayer life. As I said, how close we feel to God, how aware we are of what God is doing, how broken our hearts are for the troubles of the world, all stem out of how much we take on Jesus’s teaching on prayer- calling God Father, praying for his kingdom to come in all things and seeking his guidance in our lives.

This morning we’re thinking about another aspect of the life of prayer- prayer for each other. We sometimes call this prayer ministry, we might also think of it as a type of intercessory prayer if we’re more comfortable with that language, or just simply ‘praying for you’.

Our two readings highlight the tension that exists around praying for people we know, or having people we know pray for us- If we look at James, it’s very simple- if you’re happy, sing songs of praise, if you’re sick, get folk to come and pray with you. Mark’s Gospel is described as the blunt, Ronseal account of Jesus’ life- the short tabloid read to the lengthy broadsheet account of Matthew… in which case James’ letter to the Christian church is the equivalent among the epistles of the New Testament. Not a different letter for each church, no need to write several letters… just this- control your tongue, care for widows and orphans, be like Jesus, and here: praise God in the good times, seek help in the bad, confess your sins and you will be forgiven.

Our passage from Matthew’s gospel offers us what might be our response to this- it’s all very well to say that but- our family and friends know us too well. Just as Jesus was not able to heal many in his home town, so we know that among those closest to us it can be hard. They know our flaws, they may be wary of revealing their inner struggles or needs to us- I know there’ve been times when I’ve deliberately sought out a stranger to pray for me about something, because it’s painful or complicated to ask someone who knows the situation to pray into it… and there are times when that is ok. However, it may be that I’m simply avoiding the situation- if it’s Sandra I’ve offended or who’s upset me, it isn’t that helpful, in the long term, to ask Pete to pray with me about it… the broken relationship can’t be healed by him.

Praying for one another involves a degree of trust and faith- in God, of course, but also in each other. It involves being somewhat vulnerable, and so we must practice being trustworthy just as we must practice trusting. When I bring something to an individual who’s offering to pray for me I have to know a few things-

  • That they’re connected to God- there’re some people who I just feel more comfortable praying for me because they’re obviously on God’s wavelength; but God is on everyone’s wavelength, often it’s just me that hasn’t noticed. You may or may not have come across the results of surveys earlier in the year which show that over half our nation now say they have no religion- as far as those folks are concerned everyone here is more connected to God than them, not just those who lead prayers at the front. Also, while we’re here- the NRSV translation of James 5.16 says ‘prayer of the righteous’, so gender isn’t the issue here, its our personal relationship with God… just to be clear on that.
  • I have to know they care- being prayed for isn’t a check box, or a production line! Something is bothering me, whether big or small, and I find myself asking for prayer… I don’t want the person I ask to reply ‘It’s fine, God knows your need, sit there while I pray’… and after 10 seconds of silence, or a short catch-all prayer that God would ‘help me in all I face’ to ask me to move along as someone else want the chair… And I want them to remember they’ve prayed for me- not to shout about it the following week while we queue for coffee, but to ask how I am…

There’re other things too, when and how to pray with young people and those of the opposite sex, when to pray out-loud and when to be silent, but ultimately this is the most important thing- most of us can pray for someone, and to most of us have something going on that could be prayed for… There is no barrier of age or experience that can’t be worked through, there are no clever words…

It feels timely to me that this summer I’ve been reading several books on prayer, while at the same time both Carolyn and Cathy have been talking about having the church open for prayer and producing prayer resources to allow mid-week visitors to pray, someone’s just given me a pile of books on prayer after I’d written in my to-do list ‘create library of prayer books for the church’, I’ve been reminded of my licencing here when I said that my highest priority was to lead us in prayer.

There are some terrible things going on in the world, there are some concerning things going on in the life of the wider church, and yet, here at this time, it feels as though our response is this- we need to pray. To come closer to God so that we can carry God with us into the world. To pray for the needs of the world and for each other. To allow others to pray for us, whether in celebration or sorrow.

Later on, as we have communion, there’ll be a chance for us to be prayed for and pray for each other in several ways- first of all, as we sit and wait, I hope we’re able to take the chance to pray for those around us- I used to pray for people going up while I was waiting, and not just that they’d hurry up. Secondly, there’ll be the opportunity to be prayed for at the back of the church or at the communion rail- whichever you prefer. Stay at the rail after you’ve had wine and someone will pray with you; or go to the font at the back, and someone will pray with you there. Lastly, when the children come back in from Sunday School, they are going to lead us in praying for each other after we’ve finished receiving Communion- they might stand near to you, or walk past you- you might find a small person puts their hand on your shoulder. And after we’ve finished the service, there’s no rules that say you can’t continue to do this- turning to those near you or finding someone else and asking for prayer. There’s no time like the present.

Boom! Shazaam! ‘Where’d he go?’, the resurrection according to Matthew and Spielberg, with visuals by God.

What a weekend! What a week! What a day! What a sunrise!

Image may contain: sky, ocean, cloud, twilight, outdoor and nature

Looking back its really easy to look past the middle of the road stuff and see either the highs or the lows… most of the time when someone asks how you’re doing the reply is either ‘Great, thanks!’ ‘Busy as you like!’, on occasions we may be ‘just awful’, but its rare that we describe ourselves and our day as ‘a bit pants and a bit good, you know’…

I’m saying this because when we read the events of the first Easter, they’re viewed in hindsight- the women were overjoyed, the men ran to the tomb, the angel- well, the angel played it pretty cool actually. After an event we talk it down or we talk it up, but while its happening we’re mostly just getting through- hanging on with our fingertips, refusing to give up, or just trudging along. Last week I took my daughters on their first rollercoaster ride… there was much screaming, laughter and general ‘whoa!’-ing, but when the ride finished, their voices were unleashed ‘it was like this, and so that and then…’ Often in church we’re quite good at calm and reflective, but we don’t tend to do too much ‘it was just amazing!!’… maybe we should try a bit more?

Anyway, some of these things and more were included in my talk on Sunday morning which was based on Matthew’s Gospel… it was recorded on the website here, and my original notes looked a little like this:

Matthew’s account of the resurrection is a real action movie- there’re angels and supernatural earthquakes, but there’s also the human aspect- down to earth things- the body is gone… Jesus appears and speaks to the women- they can ‘clasp his feet’…

At the beginning of the day, everyone thought they knew what was going to happen- the guards, the women and the disciples… but they were all wrong. And so their first reaction is a mix of disbelief and fear- Guards were afraid, Angel says do not be afraid, women hurry away, afraid… Jesus says don’t be afraid…

But the women were also filled with joy…

When something momentous happens, how do you feel? When you get wonderful news, what emotions go through you? A friend gave me some news the other day- it was big stuff, and I could feel a whole mix of thoughts- concern, sorrow, relief… when you get the best news, sometimes its hard to accept it… sometimes you have to say to yourself ‘is this real’- but the answer is often ‘why wouldn’t it be?’… when someone tells me its raining, I rarely look up… when they see a rainbow I’ll come to the window- if they say its snowing I can’t bring myself to believe it until I know for myself.

The resurrection- Matthew and the other Gospel writers, who are the primary source for Jesus’ life, seem to present the resurrection and the post-resurrection appearances of Jesus to his disciples in the same way as they present the rest of their gospels- when they include a story, its clear that they aren’t presenting that as something that happened…

If Jesus rose again, its of supreme importance- because it validates what he said about who he was, about his power and authority, and it means so much for life after death.

If Jesus did not rise again, its of supreme importance- because it invalidates his claims, and the claims of others around him, it means that he was ‘just a teacher’, but one with a remarkable idea that he was the Son of God- or whose teachings were so warped as to sound like that… either way Jesus is not someone to follow.

What are the alternatives?

He didn’t really die- Soldiers put him on the cross, a soldier stabbed him with a spear… they were professionals doing their job…

The women and disciples were mistaken- (wrong tomb) if so, why didn’t the authorities at the time produce Jesus’ body? That would have quashed the stories early on, and there wouldn’t have ever been a church

The disciples stole the body- that was the line the authorities took… interestingly in Acts it never comes up again… when Peter, John, Stephen and Paul are before the Jewish or Roman authorities, on trial about their claims, its not recorded that anyone suggests this… instead the response is ‘blasphemy’- how can you suggest Jesus was the messiah? Rather than ‘of course he wasn’t, you’re deluded and wrong’…

A spiritual resurrection- this suggestion comes from Christians who want to believe the accounts of a resurrection but can’t accept the idea of a bodily resurrection… but it has two big problems- where did the body go? And what does ‘spiritual resurrection’ mean- his disciples claimed they saw and touched him, and shared food with him… and the body was gone… a spiritual resurrection doesn’t actually help, it just raises other, equally big questions.

The resurrection started a chain of events that has led to us being here today…

There was a man named Jesus who was crucified outside Jerusalem- the Bible says so, the Jewish historian Josephus says so.

His followers claimed that he rose from the dead- again, the Bible, Josephus, Tacitus, Suetonius and the Jewish Talmud all agree that his followers claimed this…

Those followers then went on to live as if what they claimed was true- to travel around sharing the news with others, they didn’t deny it under oath or torture. They lived lives in keeping with Jesus teaching, including practices of generosity as well as healing the sick… they prayed and bore witness to lives changed through prayer and God’s power.

If that had all been untrue, or just made up, it would never have made it out of Jerusalem, out of Palestine… it would never have made it to the heart of the Roman Empire, where for the next 200yrs Christians were persecuted- but still continuing to grow in numbers until its estimated that by the time of the Edict of Milan in 313AD there were over 200million Christians…

Despite rumours to the contrary the Christian faith is still alive and well in the world… but it is true that there are a lot of people in our own country and community that wouldn’t accept the claims that Christianity makes… so the challenge for us is to let them see the truth of those claims in our lives- in our love for the poor as well as the rich, in our generosity to the stranger as well as to our friends, in our faithfulness in the small things and the large- in the way that we show the love of Christ that prompted him to live on this earth, to minister amongst Jews, Samaritans and Gentiles, and to walk the path of the cross.

We worship Jesus as the son of God, because that is who we believe he is, as demonstrated supremely by his death and resurrection- which is why you’ll see here and in many other churches an empty cross- a symbol of state execution, but without its victim. We remember his sacrifice in the way he showed his disciples- through the breaking of bread and the sharing of wine- in some churches using grape juice, wafers, raisins or other things- in some countries using different food that has meaning to them, with the use of water to demonstrate that even the poorest of us can bring something. We celebrate that Jesus is the light of the world, who came into the darkness- with candles, white to symbolise purity… we do all this, and remind ourselves with the words of our communion prayer, that we worship, follow and serve a God of love and power who knows us and sees us at our worst, yet would transform each of us to more than we could hope for. Let us worship the Lord- Alleluia, Christ is risen.


Charlie Brown, the eternal optimist

Usually this blog is based around what I’ve been preaching on- my own thoughts and reflections on a passage from the Bible and the things that are going on in life. You may have noticed that some weeks I appear to have no thoughts (or at least nothing worth sharing)… and while this may be true, the reason nothing comes onto the blog is because someone else has preached at our Sunday worship times. In one of our churches those talks are recorded and uploaded onto our website and itunes, and you can listen to them or find them here– you can also download them from itunes, I suggest you go via our website rather than searching on itunes or click here if you want to subscribe. Anyway, in the other church those talks don’t get recorded or uploaded, instead we just allow people to remember them, or not.

A few weeks back a friend preached, and it a real good’un, and so I’ve asked her to give me the text to post here- so, a guest post by my good friend Jo Pay, based on chapter 6, verses 25-34 of Matthew’s Gospel-


When I was a teenager the Daily Mail used to run the Peanuts comic strip and I used to cut out those that I thought were apt, I occasionally come across them stuck between pages in books. There was one with Charlie Brown and Linus, where Linus is asking if Charlie Brown is worried about tomorrow; he answers no – he’s still hoping that yesterday will get better! This little cartoon strip perfectly illustrates the theme from our 2 readings today – Worry and Hope. I tried to find the comic strip, but although I flicked through a number of books I couldn’t locate it – never mind it’s around somewhere.

Now at times I can be a bit of a worry wart; am I packing the right clothes for this holiday, will the meeting at work today go alright, will I catch the train this morning as I’m running a bit late! Not huge all the time sort of worrying, but odd and quite specific concerns – probably quite trivial in the grand scheme of things.

Our reading today tells us specifically not to worry. I find it really refreshing that Jesus recognised this inbuilt trait in humanity to worry. Also it’s quite reassuring that it was prevalent enough then to warrant a mention, and there’s us thinking that we have the monopoly on things to worry about?! Times obviously don’t change that much.

So worrying, why do we do it? Is it because we think that by making a real conscious effort and dwelling on something we could possibly make any difference to a situation, or to the outcome?

Let’s look at the reading – it opens with ‘do not worry about your life’ and goes on to say ‘is not life more important than food’? This made me think about planning, just because God tells us not to spend time worrying about our life, it doesn’t mean that we can’t plan, or map out our lives. Now I might think that I do this, but oh no I’m just a mere amateur compared to some! When I worked at Wrafton Labs in the Development Team we had a gap year student, who had planned exactly how he wanted his life to be. He was working with us for a year and then studying Chemical Engineering at University. He had decided that he wanted to work for BP, he’d even decided at what age he would marry and when he would have children, and yet at that time he didn’t even have a girlfriend – wow! I’d never met anyone like that before to have such strong views on how his life would be, I remember thinking at the time what would happen if it didn’t turn out like that, maybe that wouldn’t be the case as he was so determined! In comparison my life is a bit more ‘unstructured’, allowing space for God to steer, or push. I have aspects of planning as for an example, from quite a young age I was determined to work for ICI at Plant Protection Division, and I did, however when I look back the ‘steer’ from God can be quite visible, although when you are there in the moment, it doesn’t feel like it. We don’t have to just sit there and worry about how our life will turn out, or what will happen to us – we can plan and turn it prayerfully over to God and relieve ourselves of that worry.

I was thinking of this passage as I was in the garden at the weekend filling up the bird feeders. Yes lots of people now help God out and feed the birds, however some of my shrubs still have some berries on them, and the blackbird was having a good old root around in the leaf mould finding insects, so there is still plenty of God given food for them. So why do we feed the birds? I think that it is because we care for them, enjoy them visiting the garden; Not worrying doesn’t mean not caring. Maybe some people feel that the only way they can show care for somebody is to worry for them, or about them. But we need to develop a better way of showing we care to relieve ourselves of the worry. Our heavenly Father cares for us, it says that he knows what we need. We need to sometimes give ourselves a shake and remember exactly how much God knows us, he knows the number of hairs on our head, he knit us together in our mother’s womb – put your cares back onto God. Stop worrying and enjoy the life that God has given you, know that it is all within his plan for you.

So now we’ve managed to consider our worrying habits and think about bringing it back into perspective and under control we can consider the second reading – we can have hope for today and tomorrow.

Now this reading is a bit more challenging, I’ve been doing some reading on it in preparation and one author stated that we need to read chapter 8 as the Victory chapter, the turning point in Romans where Paul tries to show us what is awaiting us. But if we are just considering the passage in question and especially thinking about hope I found a really good analogy which I will share. This passage was likened to watching a football game, or your sport of preference, between the team you support and a n other team. Your team isn’t doing well and so you are groaning, probably shouting at the TV. Part of you wants to hope that it will turn out to have the result that you want, a win for your team, however at the moment that hope is unfounded and you are in despair. Then, suddenly in the last few minutes of the game your team turns themselves around, the crowds are cheering them on – you are on your feet in the living room, shouting and screaming as they score the final winning goal. The hope you had in them has been realised. However you feel emotionally like you have gone through the wringer, yet if you watch any of that game on the highlights later on, you will have a completely different outlook all the way through, your despair is not so deep because you know the outcome.  Well this is what Paul says we should be like, our despair, our pain, our worrying should not be too deep because we know that God sent Jesus to die in our place. We can have that hope that it won’t be too bad, we can wait patiently because we know it will be good. However it is worth remembering that this hope needs to be our attitude to life, it won’t always be easy, life happens to us in all its glory and some of it can be a bit tough, we have those worries about those specific things in our life that can swamp us at times. We need to pray daily for hope to arise in our lives, to know that those things that make us worry and feel hopeless have been overcome by Christ’s death on the cross.

So let’s try this all together, praying daily for hope, kicking our worries into touch so that we shine with God’s light flooding us from within – maybe even changing what Charlie Brown thought and having hope for today and tomorrow.



Its tempting, isn’t it?

Somehow, in this mix of life temptation has become a good idea… somehow in the mix of life commitment has become a bad idea… somehow being careful has become cautious and carefree has become exciting… Words don’t always mean what we think they mean, and they certainly aren’t used in the way we might understand them…

I spent some time with a few pioneering types this morning. Now, 300yrs ago that would have entailed wagons heading out west to settle the prairies, and in my previous work a pioneer is a type of plant that is particularly adapted to extreme conditions, but here I was drinking coffee with some youthworkers- pioneers the lot of them and not an ounce of chlorophyll to be seen (or a wagon either).

Words, eh?

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So yesterday we were thinking, among other things, about temptation- our Bible passage in the morning was from Matthew chapter 4 – the temptation of Jesus in the Wilderness. (we didn’t record it this week, but we did record Bishop Sarah speaking in the afternoon at our baptism and confirmation service here. So, what did I have to say about temptation… well this is what I had written, but undoubtedly it’s not what I said:

Discipleship and Temptation… Friction, resistance, inertia… Momentum, intention, acceleration, direction… Active and passive… Directionless, intentional… Temptation and opposition…

Take your pick- in football there is the opposing team, in sailing there are currents and conditions, in climbing your own fears and the rock, in music the challenge of harmonising and keeping time with others, in faith there is temptation and spiritual opposition.

In life opposing forces exist. When we deny that we limit our ability to withstand and overcome them.

So Jesus has been baptised, is about to start his ministry, goes into the wilderness- led by the Spirit to be tempted by the Devil… an odd turn of phrase but one that recognises an important truth- that there will be temptations on the path, and its sometimes best to confront them earlier rather than later.

My wife and I were married in July 2004, I was ordained in Sept 2008 when our first child was 1, and a couple of years later we decided to go on a marriage course- it wasn’t marriage counselling, it was marriage strengthening- we chose to attend to our relationship, to talk through things that could have become problems in the future, so that they wouldn’t. We’re not perfect by any means, but we have learnt a couple of things that we know help us, and have a better understanding of what makes each other tick… the temptation is to assume that once you’re married it’ll all be fine forever with no effort required (because goodness knows you put enough effort into the wedding)… and that’s just not true.

In our Christian lives, the best and the hardest parts are still to come after we’ve come to faith, been baptised and confirmed. How many folk have we seen come and go over the years? How many of those have we actually invested time in helping to grow their faith- in their discipleship?

The three areas Jesus is tempted in, and the ways he resists are really important to note-

Firstly- material things… don’t be happy with what you have. Jesus has come to the wilderness, he’s fasting on purpose… but bread would be nice. You have a car/job/house/partner, a shinier one would be nice… His response? Material things are not the only things that matter… Jesus looks beyond the temptation, and he bases his response on God’s words, not man’s opinions.

Secondly- people’s opinions of us and our identity… if you are who you say you are… those worries we have about what people think, of whether we’re doing the right thing… if I do this, what will they say? Shouldn’t I just take the easy option- for Jesus this would have been to go public and let people know who he was in a showy and visible way. For us as the church and as disciples it may be the opposite- to step back from public debate about the important things of life or to concede that the Gospel has nothing to say to culturally imposed values… but either way its about who and what guides us… our identity is as children of God before anything else- before our national identity, before our sexuality, our age, our gender, our career, what team we support or anything… and as such we understand life and read the Scripture from that perspective.

Thirdly- Jesus is then challenged about the basis of his identity- what is on the throne in our lives? What do we worship? Not just have a nice car, but the temptation to make the desire for more and better at the heart of our lives- to worship the god of consumerism… The only place that God can fit in our lives is on the throne… there is nowhere else big enough. If we refuse to allow him that place, then what are we trying to do? Cut out the bits we don’t like? Make God small enough to fit into the box we have for Him? Somehow expand life so that God can still be the creator and sustainer of the entire universe whilst still being less important than… our next holiday- when you stop for a moment to think its ludicrous, but it’s the sort of mental juggling that we find ourselves doing all to often.

And then the devil goes (in Luke’s gospel ‘until another opportunity should arise’). Temptation doesn’t go away forever. Nor does opposition, and nor do our own daft habits.

As Disciples the advice we find in the Bible has two parts to it- Paul advises Timothy to flee from temptation- the evil desires of youth (though middle age and older age have their own evil desires too)…. If we think we can stand up to temptation just by staring it in the eye we’re fools. However James writes that Christians should submit to God and resist the Devil- and he will flee from us- where there is spiritual attack rather than temptation we can, by holding close to God, take control of a situation.

To go back to that image from sailing- you don’t sail towards a storm but you don’t just drift with the currents…

For us- the importance of being active in our discipleship because there are things against us- the natural temptations of life and the spiritual opposition- both are present, both are to be recognised, neither should defeat us if we are wise.

Spiritual wisdom starts with awareness, and is a combination of practicality, allowing God to help us and expecting to have to put effort in ourselves… This has got to work, without God this probably won’t work, somehow it appears to be working…


What? Who chose THAT Bible reading?

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Speaking on a passage from Paul’s letter to the Corinthians and from chapter 5 of Matthew’s Gospel- 2 challenging sections… lets just say I was slightly more worried than I sometimes am. The text below is part of what I said- there was a whole chunk which only came to me 10minutes before I got up to speak, which you’ll need to listen to on the website to hear, and also sometimes its easier to hear compassion than to read it…

There are some weeks when the Bible readings we set just line up really well, and as a preacher you’re in the equivalent of a sweetshop… where do I start? And there are other weeks where there’s just one simple idea that clearly speaks… and then there are weeks where you look at your feet, a bit embarrassed and wonder where to next? In Paul’s letter to the church in Corinth we have throughout one of the biggest tellings off in the whole Bible- for 16 chapters Paul says, in various ways ‘you have every reason and opportunity to be like this, but instead you are…’ ‘just look at yourselves- you’ve let the school down, you’ve let your parents down’… all that… in this passage we have ‘I could not address you as spiritual but as worldly- mere infants in Christ’- to the church he founded in one of the greatest cities of the world… I gave you milk, and you’re still not ready for solid food… Go back right to the start and look at the basics- its not about the person, its about God- its always been about God… Paul is addressing Christians here, and his word to them is- God is it. God is at the heart of our faith, at the heart of our Church, at the heart of our vision and our activity, at the heart of everything we do. Our worship is about drawing close to God, praising Him for who he is and what he has done- and the choice of song and the musical instrument used should be irrelevant. We are allowed preferences, for sure- we are individuals and we’re called to unity, not uniformity. But if our desire to sing ‘this song’ or our dislike of ‘that song’ gets in the way of encountering God… then we are right with the Corinthian Christians…

We often hear the verse  ‘I planted the seed, Apollos watered it, but God made it grow’ to remind us that God uses different people at different times of our faith journeys- and that is true, but the point behind it is that there was a disagreement going on, which was threatening to split the church because Christians had allowed their preferences to become more important than God.

A difference of opinion that is poorly managed turns into a disagreement that turns into an argument, then a feud… and somewhere along the line there is something that cannot be said…

The seeds we plant and we water are the things that will grow in our lives.

What seeds are we planting?

Jesus, when speaking in the sermon on the mount as we heard, is speaking to those who’ve chosen to come and listen- to the not-yet-but-on-the-way-to being-called-Christians, most of them Jews.

And he refers back to their laws- having previously said that he’s come to fulfil the Law, he now goes much further- not only don’t kill, but recognise that anger is the first step towards murder so be reconciled; not only don’t commit adultery, but don’t even let your thoughts head in that direction… divorce- no, its not an option that those approaching marriage should have- the ‘we grew apart’ line is just that- a line we hear… its not true. It was a decision, or a series of decisions not to keep growing together… and then this section about oaths and promises- interesting, we might think making a promise is a sign of commitment, but Jesus speaks against them- do not swear, just let your yes be your yes and your no be your no…

This gives us a hint of something important here- Jesus has just highlighted the importance of one particular covenant promise- marriage, and how significant the breakdown of that is, and then goes on to say that his followers should be cautious of making promises… because we can break them…

In the context of the earlier statements, and within the sermon on the mount where this whole passage is set, Jesus sets these incredibly high aims- the beatitudes, the challenge to be salt and light, to fulfil the law etc… but in tension with this is just, us- the hearers of this word, the readers of Pauls letter and us… and we get angry, we entertain silly ideas, we don’t have the integrity that we might wish for… and so we beat up on ourselves for our failures. But… in between, there is the grace, the forgiveness, the healing, the transformation… the possibility… the hope.

And love helps us to take hold of that hope and the possibility of transformation, and work at it…

Love of God for us, and our love of others.

In Paul’s great rant to the Corinthians there is a passage that I’m sure you’ve all heard- but I want to read part of it again… having torn a strip of them for so much, Paul writes  ‘And now I will show you the most marvellous way… If I speak in the tongues of men andof angels but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge and if I have a faith that can move mountains and have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames but have not love, I gain nothing. Love is… Love never fails…

This, he’s saying, this is what we’re meant to be like- this is what we’re meant to show to the world…

This is what we’re meant to show to Barnstaple, to Newport, to Hillcrest and Rumsam, Old School and Clinton Roads- to Park Lane and Cherry Grove, to all the places we live- and to those where we don’t. This is what our prayers tonight and whenever we gather together in prayer are about- that we might grow in love and show love, that God would soften people’s hearts to know love.

This is not easy- this is deeply challenging for us. This is love your enemy territory, this is mind how you speak of others when they are and aren’t around… this is how we answer the phone, post on Facebook, drive our car, treat our colleagues and all the rest…

And this is the miracle. That because of his love for us, somehow, sometimes, when you really wouldn’t expect it, we find it possible to do this. Its because of his love for us that says yes, you can be saved, forgiven, healed, transformed- and those things repeatedly… as often as required. Its because of that, that we’re empowered and enabled to love… its so much easier to respond to someone who has shown you consideration… but someone has to go first or it never gets started…

So let us love, and in that love let us be united, reconciled, pure, commited and filled with integrity.


Ready salted and shining like a star!

Yesterday we didn’t have a sermon in our main service… shock horror. Instead we figured one out ourselves- we had some crisps and breadsticks (as well as tortillas and rice cakes), candles, fairy lights and torches, a whole bunch of discussion and a reading from Matthew’s gospel where Jesus talks, yup, about salt and light…

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It was an amazing time, led by a wonderful woman of God, who put an immense amount of thought, prayer and effort into the service along with her team (and I know this because I watched her plan it during the previous two weeks). I may be biased, but I thought my wife rocked- there aren’t many occasions when joining in the prayer of confession and hearing the words of forgiveness brings me to tears, but it did yesterday.

So, if that’s what happened at the main shebang, what am I going to post? Well, fortunately we have the early morning service, and I got to share some thoughts with the folks there… so here they are, for once, something similar to what I said…

I came across an online discussion last week- someone had found something in their grandmother’s cupboard, in an unlabelled jar, which looked like salt… problem was that it didn’t really taste like salt and when used to make sauerkraut it ended up producing mouldykraut…

Salt is for preservation- for salting… it has purpose. It wasn’t just a bit of flavouring as we often use it today. If you tried to use some salt and it wasn’t salty, it was useless. Light is for seeing in the dark- to give light to people, so they can see, and move, and live without injuring themselves and others…

Jesus here says its ok for others to know about our deeds- but is very clear that the outcome of that should be that God is praised… when we do something that is good, we risk two traps- one is that we take any praise for ourselves- elsewhere in Matthew’s gospel there is a very clear judgment on this- that’s all the reward you’ll get… but there’s also the tendency towards dismissiveness, or self-deprecation- it was nothing, anybody would do the same… actually, not everybody would, and it was something… but if you know you’ve given to the poor, fed the hungry, housed the homeless, welcomed the stranger, stood up against injustice or healed the sick because Jesus has called you to follow him- because you are a disciple of Christ, then acknowledge it. When I was involved a number of years ago in a free café over at the Pilton Festival, the biggest problem we had were those serving explaining why it was free- those coming expected to pay, and we were often quite used to charging… and so it was quite something to say ‘actually this is free- it’s a gift, we’re giving this away as an act of compassion and generosity…’ in the end we made napkins with the text we wanted to say printed on them- the team could all give out a napkin and say ‘read what it says on there’… ‘This cake is a small expression of love, it was made and given for you by members of the local churches, as a tiny way of showing God’s love for you. If you’d like to know more, speak to one of the team’. In the first instance we were giving away cake- and not to those who were starving. However it was more than that.

When we run Mini music, Cake Club, the Youth Club, when we go to visit Park Lane Nursing home or to the schools, or any other outreach event, the purpose is always twofold- to respond to a need, but to show God’s love as we do so. When we have special collections for overseas or UK charities or give a portion of our annual giving, we do it to help, but also to show God’s love as we do so. Churches aren’t just money funnels or finance managing groups, just as much as they aren’t just cafés or nurseries, however the Church has been supporting those in financial need, those who’re hungry, those who need our practical help long before we ever started writing down our prayers and forms of worship. This is the tradition of the church, this is the fulfilment of the law of Moses- this is what it looks like to love our neighbour as ourselves.

As disciples we do this in our individual lives, and as the church we do it on a larger scale, and so on…

We encourage one another, we strengthen each others voices, we sharpen one another…

We spent some time praying that we’d be able to do this more in our lives, and so I guess that’d be my prayer for you too this week.

Disciple, grow thyself!

Last Sunday I was meant to be listening to a friend share their reflections and thoughts on a passage from Matthew’s gospel, and how it related to our engagement with issues surrounding homelessness… I was hoping to hear about the problems of compassion burnout and insularity which our society breeds in us, the tension between friends who’re always there for you and the unnamed stranger who we’ll leave, literally, out in the cold… I was particularly looking forward to hearing these insights from someone who’s full-time job is to work alongside the homeless and vulnerable in our town on homeless Sunday. Unfortunately for all of us, my friend was poorly sick that night and had to pull out. Mildly unfortunate for me, most probably very unpleasant for her, and really unfortunate for our congregation who had to hear me speak…

As is the way, I just happened to have a sermon in my back pocket, and I even used some of my notes… you can, of course listen to what I actually said on our church website (or even download it from i-tunes here or else just plain read it below…

The main headline which I would want to emphasis is this- if you want to grow in your faith, then you have to take steps to grow… if you want your church to grow (however you prefer to measure this- and there’s a whole load of things we could say on that one word, but fundamentally, if the church is a place of life, then growing in some way should be expected) then, once again, it starts with you… if you’re wondering why your faith in God’s love for you is fading, or why your church isn’t booming, then at least part of the responsibility lies in the face you see in the mirror each day.

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Anyway, I’ll let you read for yourself-

 This last month we’ve had readings from both John and Matthew that describe the events leading to the start of Jesus’ ministry, and have been thinking about and here it begins- John has been imprisoned (probably in Jerusalem) and Jesus goes to Galilee where he will spend much of the next three years. Some of us are real Bible geography buffs, or may have been to the Holy Land and seen these places for ourselves. For those who haven’t, however, Jesus travels around an area smaller than Devon for his whole life- the towns of Nazareth and Capernaum are less than 20miles apart with various other places we know from the Gospels in between.  Because of the variety of names and their foreignness to us we can get confused and the whole area seems much larger to us than it really is, but essentially we could think of it that Jesus spends most of his live in North Devon with occasional trips to Exeter… Although Jesus was the Son of God, and came to bring salvation for all mankind, for much of his day to day life he was incredibly focussed on the smaller scale- on individuals in communities. Over time this commitment helped people to see his integrity and consistency, that his words and his actions were in alignment with one another, and with God. And he called those around him to a new way of life- offering a light that shone in the darkness, offering healing, preaching the good news, and calling some from among them to come with him.

We’ve begun this year hearing the message of hope and expectation that is contained within the Gospel, and the importance of simplicity- of keeping our faith real and grounded in our daily lives.  Jesus words are rarely said to cause deliberate confusion- to make his listeners and us think, yes, but not to confuse or wrongfoot us.

So when he speaks to people living in an arid place of the water of life… they know what he means. In this chapter of Matthew the people of the hill country of Galilee would know what it was like to live in the shadow of a hill, would know the swift transition from day to night as the sun dropped behind the horizon in a way that we, with our lights and our long evenings just don’t see every day.

The fishermen- Andrew, Simon Peter, James and John- they were fishermen, and they would have understood that for them to become fishers of men would mean relearning all their skills- just as a boy who learns to fish with a rod must relearn all he knows when he becomes a boatman… and then as Jesus moved on, away from the lakeside, so his stories change- from nets and fish to seeds and harvest… so they followed Jesus, and over the next few weeks we will journey with them, as we hear again the accounts of teaching, of healing- miracles beyond our experience and understanding… they followed and learned, and then they were sent out for a brief time and ultimately sent to ‘go and make disciples of all men, baptising them in the name of the Father and of the Son and of the Holy Spirit…’ They learned their faith as apprentices- following their master, and they lived their faith as themselves- each in their own way- Andrew bringing Peter as we heard last week, James and John with their passionate hearts, Matthew with his careful exactness, and so on, to Paul the great missionary and preacher (who may or may not have baptised certain people)…

Someone asked me just the other day, what is the single biggest factor in the growth or decline in churches in our area, and the answer, I feel, is this- our discipleship. Our own, personal journey of faith. When we and other believers know ourselves to be loved and called by Jesus, as the first disciples did, then his priorities become our priorities- we know we are called to be disciples in our workplace, our street, in the pub, in the shops- we know that our discipleship shapes how we support the things we can’t do ourselves in prayer, it shapes how we welcome visitors to our church on a Sunday- or a Saturday… it’s the driving factor behind our willingness to go from where we are comfortable- whether that means a style of worship or our building…

For the next month or so we’re going to be looking at passages from Matthew’s gospel that demonstrate how the first disciples grew in their faith, and as we journey through this year, with our hopes as a church and the things of our own lives, its our prayer, for each other, that we might all grow in the depth of our knowledge of God’s love for us and our outworking of that… that we would grow as disciples of Jesus.